Education is a kind of continuing dialogue, and a dialogue assumes, in the nature of the case, different points of view.
Robert Hutchins 1899-1977

Friday, September 17, 2010

Rhetoric and Audience

I’m struggling this week trying to define what “good” rhetoric is versus “bad” rhetoric (“cookery” for Plato).

Aristotle defines rhetoric's function as "not simply to succeed in persuading but rather to discover the means of coming as near such successes as the circumstances of each particular case allow" (Herrick, p. 77). So that means that rhetors do not necessarily have to win people over, but they have to do the best they can given the situation to achieve this success. But where is that line? Who determines whether the situation only allows for a near success or that the rhetor is simply ineffective?

I keep mulling over the role of the audience and the expectations that are placed upon it; they should be engaged, thinking, participatory. Yet the assumptions Aristotle seems to make about an audience’s abilities don’t appear to give them that much credit. In Chapter 1 of Rhetoric, Aristotle discusses four reasons for the usefulness of rhetoric. The first two, however, seem to address assumptions about audience:

  • 1) all things equal, truth will prevail, but since all things are not equal, rhetors are important to "advocate" true and just ideas
  • 2) knowledge of audience is crucial as even true and just ideas will not be received if the audience's frame of mind does not match that of the rhetor

When the rhetor begins an argument, he or she has a goal-- to persuade the audience--and it seems to me that Aristotle sees the audience as less enlightened; it can't see what is "true and just" without guidance. Additionally, Aristotle's second point, that the message must match the mood, implies how easily an audience can be persuaded when the rhetor is in tune with his or her listeners. I suppose this should be obvious as only an elite few were trained rhetoricians in Aristotle's day, but I keep thinking about how we use rhetoric today and how the audience, in many circumstances, is as empty as many of our contemporary rhetors. But maybe it is not because people have become less “engaged” or less “enlightened;” from Aristotle’s viewpoint, the audience has always needed to be shown the way.

As an instructor, I have always recognized the importance of rhetoric and used it to “persuade” my students. And I make assumptions about these students, my audience. I assume they won’t see the truth without my guiding them. I do my best to “sync” our moods and divine common experiences to win them over. So I guess that just confirms my own assessment that I am more Sophistic than Platonic, but may Aristotle is too.

3 comments:

  1. I'm not sure that much has changed in the world over the past 2,500 years in terms of sophistry whip-cracking the serfs into place. The best response to cookery, I think, is more education and understanding of ethical rhetoric throughout the human race, to develop more citizens in all social classes and less sheep.

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  2. There's something about good rhetoric being good for mankind as opposed to good for a smaller group of individuals. Rhetoric to approximate truth as opposed to bring about persuasively some minor movement. This is picked up by the Romans in great depth, of course. Sometimes the goal isn't to persuade; sometimes it's just to inform. Might look up transactional rhetoric or contrastive rhetoric. Looking forward to seeing what you come up with for your first assignment.

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  3. Deb,

    You said, "As an instructor, I have always recognized the importance of rhetoric and used it to “persuade” my students. And I make assumptions about these students, my audience. I assume they won’t see the truth without my guiding them." This resonated with me even though it has been years since I have taught formally. Don't parents use the same techniques to guide their children to the paths that the parents view as appropriate?

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